Abstract
The “return to materiality” is a burgeoning phenomenon in philosophy, the social sciences and the humanities. New materialists make a case against cultural constructionism and for a nondualist account of the world as comprised of fluid, ever-changing entities. This would allegedly offer grounds for an embodied, post-humanist emancipatory politics. The article problematizes such claim. By relying on techno-scientific accounts of materiality, new materialism embroils with the analytics of truth, neglecting how nondualist ontologies underpin today intensifying forms of domination over humans and nonhumans. A “critical” humanism is needed, which refrains from ambivalent post-humanist narratives without reverting to dualist thinking. To this purpose Heidegger offers valuable insights.